Resistance to slave training and Reactance to loss of freedom

Resis­tance to slave train­ing and or  reac­tance to loss off free­dom  is only nat­ural for a slave dur­ing slave train­ing.  A slave girl has an inter­nal strug­gle over hav­ing to change  behav­ior, emo­tions, self-image and thoughts.  This is a guide to analy­sis this resis­tance  to slave train­ing or reac­tance to loss of free­dom and a gen­eral look at anx­i­ety  due to change.  A slave many require pun­ish­ment based upon this resis­tance to change but there also needs to be an analy­sis as to why it hap­pens and encour­age­ment to change and after change.  There is always some resis­tance to slave train­ing and a reac­tance to loss of freedom.  
Under­stand­ing these con­cepts are impor­tant for  both mas­ter and slave. Resis­tance: (The con­cept of resis­tance to slave train­ing and reac­tance to loss of free­dom is adapted mostly from Ther­a­peu­tic Psy­chol­ogy 3rd edi­tion copy­right 1977 L. M. Bram­mer & E. L. Shostrom)  
NOTE:  Resis­tance to slave train­ing and reac­tance to loss of free­dom are often con­sid­ered to dif­fer­ent con­cepts but reac­tance to a loss of free­dom is actu­ally a sub­set of over­all resis­tance to slave train­ing.   Anx­i­ety is key to both resis­tance to slave train­ing and reac­tance to a loss of free­dom.  BUT in this arti­cle Resis­tance to slave train­ing is dis­cussed first fol­lowed by reac­tance to loss of freedom.   
resistance to slave training and reactance to loss of freedom - bdsm lifestyle
Caged — let her resist

ASSUMPTIONS for this article:

  1. Resis­tance to slave train­ing  is a reac­tion to change due to anxiety.
  2. Resis­tance to slave train­ing  occurs when some­thing or some­one causes a threat to some­thing of value. The threat may be real or it may be just a perception.
  3.  This threat causes anx­i­ety. Resis­tance to slave train­ing  can occur where there is a gen­uine under­stand­ing of the change or where there is a real mis­un­der­stand­ing, or even almost total igno­rance about it.
  4.  Resis­tance to slave train­ing can effect behav­ior, emo­tions, self-image and thoughts.

This is not about “brat play” or any other form of BDSM place. It is about real resis­tance to slave train­ing due  to change. The Mas­ter and slave are seri­ous and this is not a game.

RESISTANCE to slave training:

Resis­tance to slave train­ing is not a cat­e­gory of B.E.S.T. slave train­ing but does deserve spe­cial notice to the trainer. Resis­tance to slave train­ing can often be han­dled as an inter­fer­ing belief with REBT or B.E.S.T. slave train­ing tech­niques. The source of resis­tance to slave train­ing is when the topic, expected behav­ior, sit­u­a­tion or her Mas­ter is viewed as threat­en­ing. Anx­i­ety is present in any response to a threat and the slave feels com­pelled to defend her­self against addi­tional anxiety.

Resis­tance to slave train­ing is a reac­tion to anx­i­ety caused by the change and the treat felt from it. It is not directly aimed at the Mas­ter.  The resis­tance to slave train­ing is directed at change and how it makes her feel.

Resis­tance to slave train­ing — source is anxiety

A slave, like all humans, seeks home­osta­sis and equi­lib­rium in her life. she want sta­bil­ity and any change rocks that boat. It is human nature to resist change. A mas­ter needs to under­stand that in most cases a resis­tance to slave train­ing is not per­sonal or even directed at him but instead is a human reac­tion to anx­i­ety caused by a threat per­ceived from change. In many cases she may very well see that she needs to do what her mas­ter asked to deepen her slav­ery and even want to but this knowl­edge and desire does not always reduce her anxiety.

Resis­tance to slave train­ing is clas­si­fied as inter­nal or external.

Inter­nal resis­tance to slave train­ing is an attempt by the slave to retreat from her Master’s efforts to explore and alter behav­ior and/or beliefs. It is anx­i­ety asso­ci­ated with a change in life sta­tus or atti­tude do to her slave train­ing.  The faster the slave is exposed to change the more the resis­tance  to slave train­ing increases because her anx­i­ety gets stronger faster as she feels overwhelmed.

Open­ness is impor­tant in a Master/slave rela­tion­ship. A lack of open­ness causes stress when a Mas­ter attempts to explore inter­nal feel­ings, and beliefs. Because of the crit­i­cal nature of open­ness in the rela­tion­ship, it should be strongly stressed to the slave early in the train­ing process. It is also impor­tant for the slave to real­ize that you accept her as she is. Yes, you will alter her to serve, obey and please you, but you accept her and want her to feel she can reveal her thoughts and feel­ings to you.

It is a vio­la­tion of her duty as a slave to keep her feel­ings to her­self. If she does open to you, then it is also a vio­la­tion of your duty as a Mas­ter to act in a way that causes her stress for hav­ing the courage of open­ing up her­self to you. you should not encourge her to open her thoughts and feel­ing to you then use and/or hold them again her. you will destroy trust if you act improperly.

One form of inter­nal resis­tances to slave train­ing is called reac­tance. Reac­tance to a loss of free­dom is dis­cussed below in a sep­a­rate sec­tion (Reac­tance to a loss of an impor­tant freedom).

Exter­nal resis­tance to slave train­ing can be caused by anx­i­ety about being depen­dent or close to another per­son. It can develop when the Mas­ter goes faster than the slave feels she is capa­ble of going, there­fore she resists his attempts. Another source of resis­tance to slave train­ing is lack of faith in her Mas­ter or a lack of readi­ness to accept slav­ery. There can also be a resis­tance to slave train­ing due to the amount of time her Mas­ter requires for train­ing when she feels it could be used oth­er­wise or if she is tired or sleepy. Resis­tance to slave train­ing can also be due to emo­tional reac­tions caused by past life expe­ri­ences (flash­backs) that may seem over­whelm­ing to the slave.

The value of resis­tance to slave train­ing to a master

The prin­ci­ple value of this resis­tance to slave train­ing for a Mas­ter is that it gives an indi­ca­tion of how the slave is pro­gress­ing in train­ing. After resis­tance to slave train­ing is seen in the slave then her Mas­ter can ignore, reduce, or uti­lize it. Resis­tance to slave train­ing also is a win­dow into the slave’s defense struc­ture.  You can learn a lot about a slave and how to train her by sim­ply observ­ing what, when and how resis­tance to slave train­ing plays out.

The expres­sions of resis­tance to slave train­ing depends on the slave’s per­son­al­ity. Peo­ple express anx­i­ety dif­fer­ently depend­ing on personality.

Over­com­ing Resis­tance to slave training:

For any of the below tech­niques to work the slave trainee must want to change so she can bet­ter serve, obey and please her master.

Tech­niques for over­com­ing resis­tance to slave training:

1) Ignor­ing, but being aware of it and watch­ing for increases. This may be use­ful if you are not directly deal­ing with the issue at the present time.

2) Minor adap­ta­tions — slow­ing down.

Allow­ing you slave to adjust eas­ier by slow­ing the changes thrust upon her. It is a method of reduc­ing but not remov­ing anx­i­ety. It may cause less stress in the long run by allow­ing trust to grow, allow­ing her more time to analy­sis the changes and the threat it causes her, and your behav­ior. A mas­ter needs to observe the reac­tions of his trainee when he is chang­ing behav­ior rapidly.

3) Tem­po­rary diver­sion — Re-direction to less threat­en­ing areas and return at a later time.

This is another method of tem­porar­ily elim­i­nat­ing or reduc­ing anx­i­ety caused by change. It sim­ply gives a Mas­ter more time to pre­pare a trainee for change.

A Mas­ter should not viewed him­self as being weak if he stops this cur­rent train­ing goals for a short period and re-directs train­ing in an area that causes the trainee less anxiety.

 4) Direct manip­u­la­tion -

a) Exam­i­na­tion of the slave’s use of resis­tance to slave train­ing by exam­in­ing  and ask­ing “how has the slave used resis­tance to her ben­e­fit in the past?”  Often anx­i­ety grows into a tool used to “get your way” and cause oth­ers to back off. It can be a learned defense. Talk about the behav­ior used by the slave when the feel­ings of anx­i­ety are present.

Humans react to change because they:

· fear los­ing some­thing that believe has value, or

· don’t under­stand the change and it will impact them, or

· don’t see any value in chang­ing or it is not log­i­cal to them , or

· find it dif­fi­cult to cope with the new behav­ior caused by the change (can’t cope).

COMMUNICATIONS about resis­tance to slave train­ing and reac­tance to loss of freedom:

Show your slave the value in chang­ing to your required behav­ior. Often pro­vid­ing the slave with more knowl­edge about how the behav­ioral change will affect her and the rela­tion­ship in a pos­i­tive way helps over­come anx­i­ety . Show her the pos­i­tive side of chang­ing her beliefs and behav­ior. Dis­cuss ways to make the change eas­ier in order to enable her to cope with the change. Often the act of chang­ing from one behav­ior to another is more stress­ful than the actual change. Dis­cuss the process of chang­ing. Offer encour­age­ment and let her know you are pleased with her change any behav­ior, this will make addi­tional changes eas­ier.  slave train­ing is in many ways build around encouragement.

b) Reflec­tion on feel­ings of resis­tance Caus­ing the slave to tell you about her resis­tance and why she felt as she did. what past issues cause it.

S. K Piderit (2000) believes that the def­i­n­i­tion of the term resis­tance must incor­po­rate a broader scope. She states that “a review of past empir­i­cal research reveals three dif­fer­ent emphases in con­cep­tu­al­iza­tions of resis­tance: as a cog­ni­tive state, as an emo­tional state, and as a behav­ior” (Piderit, S.K. (2000, Oct). Rethink­ing resis­tance and rec­og­niz­ing ambiva­lence: a mul­ti­di­men­sional view of atti­tudes toward an orga­ni­za­tional change. Acad­emy of Man­age­ment –794. A, 783).

Both inter­nal and exter­nal resis­tance reduces as trust in her Mas­ter builds. Of course, build­ing trust takes time and must be rein­forced with pos­i­tive examples.

In slave train­ing,  a slave’s trust in her Mas­ter involves a belief that her master:

1) has the knowl­edge and skills nec­es­sary to re-educate and re-socialize her, (he has the skills needed do slave training)

2) will keep her safe,

3) will accept own­er­ship of her,  (no pur­pose in slave train­ing with­out a pos­i­tive outcome)

4) will struc­ture her ser­vice in a way that she feels use­ful and  (slave train­ing is about enabling the slave to serve and please)

5) has per­sonal sta­bil­ity and integrity.

c) Threats fol­lowed by action if nec­es­sary to moti­vate This involves set­ting a goal as part of slave train­ing. Then clearly stat­ing con­se­quences for fail­ing to meet the goals. This can also mean pun­ish­ment for not meet­ing the goals. .

d) Direct con­fronta­tion or direct ques­tion­ing  This means you force your trainee to dis­cuss the source of her resis­tance and dis­cuss ways of reduc­ing her anxiety.

 It is con­fronting the root cause. It is not just behav­ioral change but exam­in­ing emo­tions and thoughts. The Mas­ter can use REBT and CHOICE THERAPY con­cepts here. you can focus on show­ing her the logic of change or the illog­i­cal stance of resist­ing change.

e) Over­whelm­ing force (mean­ing that she knows she will not change her Master’s mind by resis­tance or reactance).

 He has issued an order and expects it obeyed. He had made the choice of her behav­ior. Her only choice is to change her behav­ior to that her Mas­ter wishes. If she main­tains her slav­ery, she is help­less to change her behav­ior in the long run because her mas­ter con­trols it.

She is help­less to change her behav­ior there­fore her atti­tude must change in order to reduce the men­tal con­flict. The feel­ing of help­less­ness to change her own behav­ior is impor­tant in slave train­ing. she seeks peace and calm­ness in her life and if her behav­ior is owned and con­trolled then she must change her atti­tude to achieve it (see Cog­ni­tive Dis­so­nance The­ory below).

This requires that a mas­ter has already estab­lished his inter­per­sonal forms of power, or the ways one per­son man­ages, trains and con­trols another. They are listed below.

NOTE: The term help­less­ness as used here means:

that in order to main­tain her slav­ery or con­tinue on the right path in her slave train­ing and not dis­please her Mas­ter, she is help­less to change her behav­ior. Her Mas­ter deter­mines her behav­ior. It means that she has made a deci­sion to allow her Mas­ter the right to make her behav­ioral choices for her. He has made a choice of how he wish­ers her to behave there­fore she is help­less to change her behav­ior and be a slave. If she rejects his choice she is reject­ing her her oath to allow him to own her choices and is act­ing out­side her slavery.

Reac­tance to a loss of an impor­tant free­dom due to slave training:

Reac­tance to loss of free­dom in slave train­ing is a type of inter­nal resis­tance that should be expected from a slave dur­ing train­ing. Rec­og­niz­ing and over­com­ing reac­tance is impor­tant in slave training.

Reac­tance to loss of free­dom in slave train­ing occurs when the slave per­ceives a threat to her free­doms or and actual ” loss of a free­dom” that is impor­tant to her and this moti­vates her to attempt to restore that free­dom. The the­ory also asso­ciates the state of reac­tance with emo­tional stress, anx­i­ety, resis­tance and strug­gle for the slave, and she is moti­vated to escape from these feelings.

Reac­tance to loss of free­dom in slave train­ing is not a resis­tance to slave train­ing to the time involved in train­ing or even a resis­tance to her Mas­ters efforts to train her, it is a resis­tance to a “loss of a free­dom” and the emo­tional stress that this loss causes her. she attempts to regain this free­dom usu­ally by an emo­tional reac­tion to the change. This is a point that is often mis­un­der­stood. It is a per­sonal resis­tance to a loss of a free­dom as opposed to a resis­tance to her Mas­ter. How­ever, her way of rebelling against the loss of free­dom may be seen as resis­tance to her Master.

Restated, reac­tance is a resis­tance to a thing (loss of free­dom) not a per­son. A slave has a reac­tance to loos­ing con­trol as opposed to resist­ing her Master.

 Exam­ple 1) If a slave has taken pride in choos­ing her own cloth­ing to wear all her life and her Mas­ter now chooses her cloth­ing for her, the resis­tance in not against her Mas­ter, it is again the loss of freedom.

 Exam­ple 2) If a slave has agreed to move in with her Mas­ter to become a 24/7 slave, she may, at the last minute, have a reac­tance to the loss of free­dom and pri­vacy she knows in com­ing. It is an inter­nal con­flict instead of a reac­tion against her Master.

 

Reac­tance to loss of free­dom and a Master’s over­whelm­ing force

 

 

 

 

 

One of the major fac­tors in over­com­ing reac­tance  to an impor­tant loss of free­dom is for the slave to feel that no mat­ter how she reacts to the “loss of free­dom, ” her Mas­ter will not give in. She is faced with an over­whelm­ing force and her only option is to accept the “loss of free­dom”. Her behav­ior is con­trolled by her Mas­ter, there­fore she must change her atti­tude about the “loss of free­dom” in order to reduce the stress the reac­tance causes. 

(see Cog­ni­tive Dis­so­nance The­ory below)(Brehm, J. (1966). “A The­ory of Psy­cho­log­i­cal Reac­tance” New York: Aca­d­e­mic Press) and (Brehn, S. (1981). “Psy­cho­log­i­cal Reac­tance: A The­ory of Free­dom and Con­trol”) Also addi­tional infor­ma­tion can be found at   Inter­nal Enslave­ment for infor­ma­tion on reac­tance to loss of free­dom and slave train­ing   This is good web­site for those inter­ested in a slave’s reac­tance to loss of freedom. 

The first phase is the acti­vat­ing step and the key fea­ture of the Reac­tance The­ory.Phase 1. A slave per­ceives an “unfair” restric­tion on her behav­ior or loss of an impor­tant freedom. 

 The key words are “unfair” and “impor­tant.“A slave will accept restric­tions and loss of free­dom if she feels that it is rea­son­able, equal, and just. When the slave feels the restric­tions are unfair, she doesn’t know why they are being applied, she thinks they are too tough, or too impor­tant, then her emo­tions may move to phase 2.
Phase 2. The state of reac­tance is activated.

Reac­tance to loss of free­dom can be very moti­va­tional to the slave. The slave in a state of reac­tance is emo­tional, single-minded, and can be some­what irra­tional. It arises because she has been wronged and she is not going to take it any­more. Reac­tance is impor­tant to under­stand because it has strong moti­va­tional prop­er­ties and leads to the final phase.

Phase 3. The slave must act to remove the reactance.

The moti­va­tional qual­i­ties the slave has in the state of reac­tance are so strong that she must do some­thing about it. The reac­tance can­not be ignored or put aside by her Mas­ter. In par­tic­u­lar, the slave is moti­vated to either “right the wrong” or to get around the restric­tion. In other words, a slave with reac­tance will try to get the unfair restric­tion removed or they will try to sub­vert the restriction.

Another con­se­quence of reac­tance at phase three is that the slave will tend to over­value the action that was unfairly restricted. In the study on deter­gents, house­wives rated the phosphate-based deter­gent as a bet­ter clean­ing prod­uct than the one with­out phos­phates even though phos­phates have no real chem­i­cal impact on cleaning.

When a slave exhibits reac­tance to loss of free­dom due to her master’s to rules, laws, or any other restric­tion and/or when she feels a loss of an impor­tant free­dom she will:

  1. Value the restricted behav­ior more
  2. Want to engage in the restricted behav­ior more
  3. Engage in a dif­fer­ent behav­ior as a reac­tion to the restric­tion and this behav­ior is usu­ally negative
  4. Have hos­til­ity toward her Mas­ter for the restriction.

Four Actions a Mas­ter can take when con­fronted with Reactance

  1. Brehm said that there is a feel­ing of “help­less­ness”, when an impor­tant free­dom is removed. This can be over­come if the slave feels she is con­fronted by an “insur­mount­able supe­rior power.”
  2.  In addi­tion, accord­ing to Brehm, the resis­tance can most often be over­come by apply­ing “very high force” which is defined as a pow­er­ful force, but a less than insur­mount­able supe­rior power. The amount if force that is nec­es­sary to use is dic­tated by how impor­tant the free­dom is to the slave. The more impor­tant it is, the more force nec­es­sary to over­come and/or place the slave into a feel­ing of helplessness.
  3. REBT can be used as well to iden­tify the inter­fer­ing belief and apply­ing the A-B-C-D-E steps to it. Click her for more details on REBT
  4. Choice Deci­sion” Click her for more details on choicedecision.htm

Inter­per­sonal Forms of Power:

Inter­per­sonal forms of power, or the ways one per­son man­ages, trains and con­trols another.

The inter­per­sonal forms of power are:

  1. Reward Power
  2. Coer­cive Power
  3. Legit­i­mate Power -
  4. Rev­er­ent Power -
  5. Expert Power -

Cog­ni­tive Dis­so­nance Theory:

The fol­low­ing explains how chang­ing a slave’s behav­ior and resis­tance to change often col­lide in train­ing and why a slave changes behavior.

Cog­ni­tive dis­so­nance says that “when a slave’s atti­tude con­flicts with other per­sonal beliefs or the behav­ior her Mas­ter requires, it causes a men­tal dis­com­fort (con­flict and or resis­tance). This moti­vates her to change either her atti­tude or behav­ior to reduce dissonance.”

A Mas­ter con­trols the slave’s behav­ior there­fore her atti­tude must be changed in order to reduce the men­tal con­flict. she is “help­less” to change her behav­ior because it is deter­mined by her Mas­ter. She has given her Mas­ter the “legit­i­mate power” to con­trol her behav­ior there­fore her only option is chang­ing her atti­tude. How­ever, resis­tance to the change is to be expected.

The term “help­less” means that she is help­less to change her behav­ior and still main­tain her slav­ery (uphold­ing the con­tract with her Mas­ter and pleas­ing him). Yes, she could change her behav­ior to one that is not what her Master’s wishes but that would be out­side of her slavery.

Her behav­ior is deter­mined by her Mas­ter and her atti­tude changes to reflect that behav­ior, if

  1. a Master’s “legit­i­mate power” is well estab­lished and strong,
  2. the slave believes her Mas­ter has the skills nec­es­sary to train her (expert power), and
  3. she has a sense or desires a sense of belong­ing to her Mas­ter (rev­er­ent power).

A good ref­er­ence book to resis­tance to slave training  

Pages of inter­est on this site

Pun­ish­ment of a slave in training 

Con­se­quences of Bad Behav­ior of a slave in training 

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