The Three dif­fer­ent slave MODES

I train a slave to use  three dif­fer­ent slave modes or lev­els that a slave will learn dur­ing slave train­ing.  The modes of behav­ior for a slave are very basic to slave train­ing and one of the very first things a slave will learn.  The three slave modes are

1) slave mode,

2) ser­vice mode, and

3) at-ease mode. 

A mode is a taught sys­tem of behav­ior that is required of a slave.  How a slave PRESENTS to her Mas­ter, speaks to her Mas­ter, sits, eats, and dresses is deter­mined by pre­ex­ist­ing rules that is tied to modes or lev­els.   That means that a slave is taught how to act depend­ing on the mode I places her in.

For exam­ple, I may issues the com­mand “slave MODE,”    This would mean that the slave would assume a more restric­tive speech mode and be required a more restric­tive behav­ioral mode that requires her to PRESENT before any action she does.

I could change that by voice com­mand “ser­vice MODE.”  This would be a less restric­tive speech mode for PRESENTING  and speech.

A whole set of instruc­tions are con­veyed to the slave by the sim­ple com­mands “slave MODE”,   “ser­vice MODE”,   “at-ease MODE.”    Each has a dif­fer­ent mean­ing that has been taught to the slave.     How the slave dresses, speaks to her Mas­ter and PRESENTS are among the pre­de­ter­mined instruc­tions included with the sim­ple command.

The 3 slave modes taught dur­ing slave train­ing — slave, ser­vice & at ease MODES.

Each of the three modes taught dur­ing slave train­ing are detailed and explained below.

slave MODE

1. INTRODUCTION
Obe­di­ence is the goal. Prac­ticed con­stantly, it is the only men­tal­ity and thought that will allow a slave to develop into her slav­ery. These prin­ci­ples allow a slave to obey, at all times and in all cir­cum­stances. Liv­ing by these prin­ci­ples pro­vides for becom­ing a slave and liv­ing as slave. The slave mode is the most impor­tant mode for a slave’s devel­op­ment. The slave is expected to learn and use these lev­els (modes) to dis­play her­self and exhibit accept­able behavior.

In gen­eral, 1) the “slave mode” is a silent mode for the slave and a dis­tur­bance of this silence is sub­ject to pun­ish­ment. 2) The slave in the “slave mode” is 100 per­cent under the direc­tion and con­trol of her Mas­ter. Almost every action requires a command.

The slave will always PRESENT when enter­ing the house where her Mas­ter is, for the pur­pose of deter­min­ing any order her Mas­ter has for her and to deter­mine the mode she is to be in.

2. GENERAL BEHAVIOR
a. A slave never asks per­mis­sion, nor is per­mit­ted the use of the word “may” in the “slave mode.” Either of those expres­sions implies that the slave could want some­thing that the Mas­ter does not. The Master’s response then becomes one of either acqui­esc­ing to the request of the slave or deny­ing the request. Since a slave only wants and needs what her Mas­ter wants and needs, there can be no con­flict and the slave only asks the Master’s inten­tion regard­ing the activ­ity of the slave.

b. A slave is denied the use of any of the items listed next, with­out first deter­min­ing the Master’s explicit inten­tion by ask­ing. The Mas­ter must know of all the slave’s activ­i­ties, at all times, no excep­tions. All of her being is con­trolled at all times in the “slave mode.”

c. The spe­cific items which never are used, except when ordered, include:

 

• Food/drink (water is an exception)
• Elec­tron­ics, includ­ing tele­phone, — excep­tions: alarm clock, cook­ing equipment
• Fur­ni­ture both pub­lic and pri­vate with­out permission.
• Cloth­ing (gen­er­ally a slave PRESENTS her­self in the “slave mode” with­out clothing)

d. The slave never, under any cir­cum­stances, touches the Master’s devices used in the con­trol, dis­ci­pline, or train­ing of His slave with­out the Master’s per­mis­sion, (Excep­tion to rule) 1) unless the Mas­ter leaves the devices with the slave. Even then the slave is not allowed to play with the toys with­out her Master’s per­mis­sion. she is, how­ever, required to move, store, clean, main­tain, and ser­vice any toys left with her. The toys may be inspected to deter­mine if they are prop­erly stored, cleaned and ser­viced at any time. 2) The slave may be required to use her Master’s devices while train­ing another slave to serve Him better.

e. Any­thing, includ­ing cloth­ing that the Mas­ter puts onto a slave is left on. It is con­sid­ered to be locked on, and only removed by the Mas­ter or with His per­mis­sion. Included are items such as hats, ropes, and col­lars. To remove a restrain­ing device or any­thing else used in her train­ing would be a vio­la­tion of both this and the pre­vi­ous principle.

3. SLAVE MODE –OBEDIENCE
It is the heart, char­ac­ter, and fiber of a slave to be obe­di­ent. Obe­di­ence is the prompt, eager, and cheer­ful want­ing only what her Mas­ter wants. It is dis­obe­di­ent for a slave to:

• Indulge in, express, dis­play, or act out anger, mood­i­ness, or any form of dis­rup­tive emo­tion, behav­ior, or thought. Such char­ac­ter­is­tics are a vio­la­tion of cheerfulness.
• Dis­play by tone, body lan­guage, or expres­sion her dis­agree­ment with, eval­u­a­tion of, or lack of earnest accep­tance of any order. It is a vio­la­tion of eager­ness to do so.
• Delay begin­ning any action. The “Sir, Yes Sir. Thank You, Sir!” which fol­lows any order is expressed while the action begins. Any sign of stall, diver­sion, cre­ation of extra move­ments or behav­ior is a vio­la­tion of prompt­ness. The only accept­able delay is for clar­i­fi­ca­tion of the order.

4. PRESENTING to her MASTER

The fol­low­ing are the gen­eral rules for PRESENTING.

A. ENTERING THE MASTER’S CONSCIOUSNESS.
Within the same space, there are times when there is a tem­po­rary break in the con­trol, the slave is sep­a­rated within the build­ing to ful­fill an order she has been given. Gen­eral con­trol is exer­cised by autho­riz­ing every­thing the slave does. Spe­cific con­trol is lost because the slave is out of the line of sight, or in another room. There are spe­cific ways a slave must leave her Master’s con­scious­ness and re-enter it.

B. As every order is com­pleted, a slave PRESENTS her­self within the Master’s eyesight.

1) The slave option­ally PRESENTS STANDING only if the Mas­ter is standing

2) Oth­er­wise, the slave PRESENTS nor­mally, on her knees

3) The slave remains motion­less  until she is ordered to “con­tinue” or given some other order.  When told to “con­tinue,”     If the slave is already ful­fill­ing an order for her mas­ter before PRESENTING then she returns to that task.   If she has no addi­tional task to per­form for her Mas­ter she returned to a place estab­lished for her to await serv­ing her Mas­ter or she may, if appro­pri­ate,  asked to be excused to per­form per­sonal task for a stated period.

4) If her Mas­ter does not see and acknowl­edge  her because he is busy and/or  mov­ing around the room,  she can

a) move on her left foot and piv­ot­ing on the heel of her right foot  (leav­ing her right foot planted)  where she first pre­sented in order to see her mas­ter bet­ter in the room.

b) after a while  (cou­ple min­utes) move loca­tions to where she can see his eyes if prac­ti­cal and does not delay him or restrict his work.

c) if her mas­ter leaves her sight she may move to a new loca­tion to present as to now loose track of him until he acknowl­edges her PRESENTING and issues an order to her. .

d)  If his atten­tion is need quickly she may say   “Sir?”  and wait for his atten­tion and acknowl­edge­ment.    she would then prop­erly pass the infor­ma­tion along to her Mas­ter.   she should be sure that his atten­tion is need faster and it is not just because she does not want to wait

C. LEAVING THE Master’s CONSCIOUSNESS.

The slave sep­a­rates her­self phys­i­cally from her Mas­ter only when:

i. she has been ordered to per­form a task that requires the slave to separate

ii. The slave asks, in nor­mal for­mat, if the Mas­ter wants her to continue

iii. The slave says, as a min­i­mum, “Sir, Your slave will…, if You wish Sir?” e.g. …answer Your phone.

When the slave is ask­ing what the Master’s inten­tion is, the Mas­ter can add, “and return?” to the ques­tion. Some­times the Mas­ter will tell the slave, “and return” after answer­ing His ques­tion. When the “return” is used, whether a part of the slave’s ques­tion, or because the Mas­ter has ordered it, the slave comes back into the posi­tion and activ­ity that she was per­form­ing when she left. The slave would not PRESENT when she returns, and, instead, would sit back down, lie back down, or imme­di­ately return to the activ­ity being per­formed when she asked the Master’s intention.

 

D. If the slave has a question

she says “Mas­ter Sir?”

Awaits acknowl­edg­ment

Asks her ques­tion, as described in the com­mu­ni­ca­tions section

Responds “Sir, Yes Sir, Thank You Sir!”

If the ques­tion has become an order, takes care of the new order, or

Addi­tion­ally asks “Sir, do You wish Your slave to con­tinue Sir?”

Responds “Sir, Yes Sir, Thank You Sir!”

Con­tin­ues or remains as ordered.

5. COMMUNICATION
a. “Mas­ter” is the Master’s role, title, and name. A slave will always refer to Him only as “Mas­ter”, “The Mas­ter” , “my Mas­ter”, “Sir”, or “my Owner” depend­ing on how it is being used in a sen­tence, and to whom the slave is speaking.

b. A slave’s ref­er­ence to her­self is always “Your slave” or “Your prop­erty” or “she” as a sec­ondary ref­er­ence when speak­ing to her Mas­ter. When speak­ing with oth­ers, a slave refers to her­self as “this slave” and uses “she” as a sec­ondary ref­er­ence. A slave will never use the words “me”, “my” or “I”. The only excep­tions are that a slave can say “my Mas­ter”, “my slave sis­ter”, or “my slavery”

c. A slave says “Sir, Yes Sir, Thank You Sir!” every time the slave:

i. Is given any order

ii. Is told any piece of infor­ma­tion, even if it doesn’t affect her

iii. Has her speech or behav­ior cor­rected or explained

The slave says “Sir, No Sir, Thank You Sir!” when her response is negative.

The slave may occa­sion­ally strengthen the response by respond­ing, “Sir, Yes Sir, Thank You Mas­ter Sir!” Another alter­na­tive when answer­ing a ques­tion for infor­ma­tion only is “Yes Mas­ter, Thank You Sir!” These vari­a­tions are intended to only be used appro­pri­ately, and can­not become a sub­sti­tute for the nor­mal response of “Sir, Yes Sir, Thank Your Sir!”

d. The slave can answer any yes or no ques­tions asked of her by stat­ing “yes/no, Sir” and will respond to assum­ing a posi­tion with only “yes, Sir” (exam­ple: the com­mand — kneel — will be answered –“yes, Sir”)

e. A slave never speaks unless spo­ken to. When the slave feels a need for the Master’s atten­tion, the slave comes into the Master’s con­scious­ness by:

i. PRESENTING herself

ii. Imme­di­ately ask­ing only one time “Mas­ter Sir?”

The slave expresses her request for the Master’s atten­tion regard­less of what the Mas­ter is doing at the time. The request is pre­sented in such a way as to NOT dis­turb what the Mas­ter is doing at the time, but suf­fi­cient to make the Mas­ter aware of the request.

iii. Awaits the Master’s acknowledgment

iv. If ask­ing a “yes” or “no” ques­tion says “Sir, do You wish Your slave to…, Sir” (what­ever yes/no ques­tion the slave has), begin­ning with “Sir” and end­ing with “Sir”.

v. If ask­ing to go to the bath­room, asks “Sir, do You wish Your slave to go to the bath­room, Sir?”

vi. The slave responds “Sir, Yes Sir, Thank You Sir!” no mat­ter what the Master’s response to any question.

vii. If the ques­tion implies an action, the slave, after the nor­mal “Sir, Yes Sir, Thank You Sir!” she will do the action and PRESENT to her Mas­ter for fur­ther instruc­tion unless she is told to continue.

viii. If the ques­tion doesn’t imply the slave’s action, the slave must addi­tion­ally ask “Sir, do You wish Your slave to con­tinue Sir?” Again, the slave will respond “Sir, Yes Sir, Thank You Sir!” no mat­ter what answer is given.

ix. If the slave feels the need to ask a ques­tion that is longer than a yes/no ques­tion, the slave asks:

(1) “Sir, do You wish Your slave to ask a ques­tion Sir?”

(2) Awaits the Master’s response.

(3) Says “Sir, Yes Sir, Thank You Sir!”

(4) asks her ques­tion if the Master’s response was affirmative

x. If the slave feels the need to make a com­ment, she asks:

(1) “Sir, do You wish Your slave to make a com­ment Sir?”

(2) awaits the Master’s response

(3) responds “Sir, Yes Sir, Thank You Sir!”

(4) makes the com­ment, if ques­tion answered in affirmative.

f. When the slave is already engaged in con­ver­sa­tion with the Mas­ter, the slave doesn’t have to enter the Master’s con­scious­ness by say­ing “Mas­ter Sir?”

g. When the Mas­ter has asked His slave a ques­tion, the slave doesn’t need to ask the Master’s inten­tion regard­ing mak­ing a comment,

h. A slave refers to other slaves as “slave”, as “slave (first name), “slave sis­ter”, or other iden­ti­fiers or names defined by her Master.

i. “Sir, beg Your par­don Sir” is the only way a slave expresses her acci­den­tal activ­i­ties. A slave never says “sorry”, or “excuse me.” It would be appro­pri­ate for a slave to use “Beg Your Par­don Sir” in a crowd when she has bumped into another.

j. “Sir, beg Your par­don Sir” is also the appro­pri­ate response when a slave didn’t hear or clearly under­stand an order. A slave says “Sir, Yes Sir, Thank You Sir!” only when she fully under­stands the expla­na­tion or order and when she feels the appre­ci­a­tion for hav­ing it given to her.

k. A slave enters into a con­ver­sa­tion in the Master’s pres­ence by ask­ing “Mas­ter Sir?” “Sir, do You wish Your slave to make a com­ment Sir?” This allows the slave into the con­ver­sa­tion. The Mas­ter might also directly invite the slave into the con­ver­sa­tion with a sign, a word, a look, or a nod which indi­cates the Master’s order to speak. The slave, as always, responds “Sir, Yes Sir, Thank You Sir!”

l. When speak­ing with the Mas­ter, every sen­tence is begun and ended with the word “Sir”, and EVERY pause filled with “Sir” whether for a breath, a new thought, or any other pur­pose. When there is more than one thought to express, the slave can use a sin­gle “Sir” between sen­tences so that two “Sir’s” aren’t expressed together. Thoughts are expressed clearly, suc­cinctly, and with­out run-on. Each thought is ended, rather than held with “you know”, “uh” or any other holder of speech. No holder of speech is ever used except for “Sir.”

m. slaves are free to speak between them­selves, even in the pres­ence of their Mas­ter, so long as it is not dis­tract­ing, does not com­pete with what the Mas­ter wants to express, can be imme­di­ately and eas­ily inter­rupted by the Mas­ter inter­ject­ing, and doesn’t inter­fere with the posi­tion the slave is cur­rently holding.

n. A slave can always ask for clar­i­fi­ca­tion and under­stand­ing. she can ask if the Mas­ter is ready to receive her com­ments, but a slave does not ever argue!

o. In writ­ing, any ref­er­ence to a slave is always in the small case, even at the begin­ning of a sen­tence. Ref­er­ences to per­sons of respect are always cap­i­tal­ized. The use of “I”, “me”, and “my” applies to writ­ing, the same as in speech.

6. ORDERS
a. Every ques­tion a slave asks regard­ing the Master’s inten­tion becomes an order once the Mas­ter answers and should be fol­lowed with “Sir, Yes Sir, thank You Sir.”

b. A slave PRESENTS her­self to say with her pres­ence that she has com­pleted all orders, has no need for the Master’s atten­tion, and is ready for the next order. When all cur­rent orders are com­plete, the slave comes within the Master’s line of sight, and PRESENTS her­self. If the Mas­ter is sit­ting or lying down, the slave PRESENTS her­self in the stan­dard way, fully PRESENTED, on her knees. When the Mas­ter is stand­ing, the slave has the option to PRESENT her­self STANDING, but can always fully PRESENT her­self when­ever it feels nat­ural. At this point, a slave may be sent the “her place” to remain until needed. The slave will qui­etly remain in her place until given an order. If the slave wishes to speak while in “her place” she must say “Mas­ter” clearly to be heard and await His reply.

c. Any­thing else may be added as is deemed impor­tant. Fur­ther, as time pro­gresses, through her train­ing, advice will become orders for the slave. Some of those orders will include what the slave is to do between ses­sions to improve her life, to pre­pare for or improve slavery.

7. BEHAVIOR

In gen­eral, a slave must learn and accept all slave behav­ior as being nor­mal, and learns to behave in a way that is natural-looking and feel­ing. Addi­tion­ally, the slave always acts and responds to make the Mas­ter look “right” about the orders He gives. A slave does not respond in any way that causes the appear­ance that the Mas­ter has made a mis­take. This is not a game of “gotcha.” The slave is allowed to ask that any order be clar­i­fied to her.

The slave is to learn to act as nat­u­rally, with the same obe­di­ence, lack of atti­tude, and coor­di­na­tion with her Master’s actions as if she was part of her Master’s body. To act any other way, is to act in a dis­abled, dis­re­spect­ful, and dis­obe­di­ent way. A slave does not invite mock­ery or crit­i­cism, and feels none when she is doing as ordered. If the slave can­not accept her behav­ior as nor­mal, it is unfair to expect the pub­lic to accept it as nor­mal. A slave always acts with dig­nity, and in a way that reflects pos­i­tively on her Master.

A slave stands, no mat­ter what the cir­cum­stance, when­ever her Mas­ter stands or enters the same room or space as a slave. Even if the slave has been told to “stay” or to “sit”, that order is only good until her Mas­ter next enters or stands. Excep­tions: slave is told to sleep, slave is told to assume posi­tions such as kneel or teach and is expected to hold that position.

When told to “sit”, a slave sits on the floor. That is what “sit” means to a slave. When a slave is told to “lie down,” she does so on a slave mat­tress or pad, not a bed. Beds and chairs are fur­ni­ture which a slave is not autho­rized to use with­out being specif­i­cally ordered to do so.

A slave does not sit any­where, at any time, with­out the spe­cific order of her Mas­ter, except in an area des­ig­nated as slave space (the slave’s place). That space may be des­ig­nated within the Master’s home, or at any other loca­tion. If such a space is not des­ig­nated, then a slave is NOT free to sit. Even when in the slave space, if the Mas­ter enters that space, the slave would imme­di­ately rise to the PRESENT posi­tion, and remain in that posi­tion until told to “con­tinue” or until given another order.

A slave never begins to eat until her Mas­ter has begun, AND every­one due respect who is within the Master’s com­mu­ni­ca­tion or con­cern has begun. A slave’s author­ity to eat is given when the Mas­ter autho­rizes food to be pre­pared for the slave, or when a slave is autho­rized to order from a menu. A slave does not ask if it is her Master’s inten­tion for the slave to eat when there is food sit­ting in front of the slave, but she doesn’t begin to con­sume that food until all, except slaves, have begun. If any Mas­ter in the area is not eat­ing, the slave must have an explicit order to begin eat­ing. At an eat­ing table, a slave stands PRESENTED, rather than fully PRESENTING while await­ing orders to sit and begin.

When a slave feels the need for food or drink, the slave always asks her Mas­ter His need first, then adds, “and Your slave?” A sam­ple behav­ior would include:

i. PRESENTING appro­pri­ately, either full or standing

ii. Ask­ing “Mas­ter Sir?”

iii. Await­ing acknowledgment

iv. Ask­ing “Sir, do You wish Your slave to get You some wine Sir?”

v. Respond­ing “Sir, Yes Sir, Thank You Sir!”

vi. Then adding “and Your slave Sir?”

vii. Again respond­ing “Sir, Yes Sir, Thank You Sir!”

When­ever another slave PRESENTS, all slaves in the pres­ence of the one who is required to PRESENT will PRESENT with that slave, i.e. a slave never watches another slave PRESENTS her­self; she joins the other slave in PRESENTING. Once PRESENTED, all slaves must wait for an order which allows each slave to move once again. The only excep­tions are 1) when the NON-PRESENTED slaves have been ordered to sleep and are in their ordered posi­tions to sleep or when bound or oth­er­wise encum­bered in such a way that the PRESENTATION posi­tion can­not be phys­i­cally achieved. PRESENTED slaves always align in an orderly fash­ion. 2) one slave is being used to train another slave.

In the slave mode, a slave walks behind her Mas­ter, basi­cally in a “leashed” posi­tion. This means that she fol­lows her Mas­ter as if she was leashed. Even when walk­ing, as always, a slave only speaks after she has requested “Sir?”, unless respond­ing to her Master’s ques­tions. The slave can be ordered to walk on the left side by the com­mand “heel left.”

8. PUBLIC BEHAVIOR IN THE slave MODE: The “at ease” mode is con­sid­ered the nor­mal mode for the slave in pub­lic, unless it’s a BDSM func­tion: The fol­low­ing rules apply when the slave is ordered to the slave mode in pub­lic. This is accom­plished by giv­ing her the “atten­tion” com­mand. When ordered to the “slave” mode in pub­lic the fol­low­ing behav­ior rules apply.

a. A slave responds to her Master’s pres­ence in pub­lic the same as in pri­vate with some mod­i­fi­ca­tions to pre­vent invit­ing pub­lic crit­i­cism. The slave’s behav­ior must always engen­der respect for slav­ery, and for her Mas­ter. No activ­ity is to ever inten­tion­ally nor care­lessly endan­ger that objec­tive. Under most pub­lic cir­cum­stances, the fol­low­ing mod­i­fi­ca­tion will accom­mo­date the public’s accep­tance and understanding.

b. In the gen­eral pub­lic, a slave nor­mally would PRESENT STANDING instead of FULLY, to enter or leave the Master’s pres­ence. The pub­lic PRESENT is done by stand­ing with her arms at her side.

c. In a restau­rant, a slave always (no mat­ter what mode she is in) stands at the end of the booth or beside the chair in a mod­i­fied PRESENT, until the Mas­ter tells the slave, or points to the seat, to indi­cate that the slave should sit. The slave would dis­cretely say “Sir, Yes Sir,” and take her seat.

d. In a work, fam­ily, or school sit­u­a­tion around peo­ple who are not aware of the lifestyle, or where it would clearly be inap­pro­pri­ate. A slave never uses lan­guage which would invite crit­i­cism, cause dis­re­spect for slaves, or endan­ger the effec­tive­ness of the slave’s work or profession.

e. The slave will fol­low behind her Mas­ter, NOT heeled by His side, and will NOT wan­der off or become dis­tracted from her Mas­ter. Her focus will be that of a leashed slave.

f. Pub­lic con­ver­sa­tion is lim­ited to:

1) those that speak to her first,

2) any­one she knows,

3) gen­eral rules of kindness,

4) and to assist her Mas­ter. Gen­eral con­ver­sa­tion is not permitted.

9. PROTOCOL AROUND OTHERS IN THE LIFESTYLE
a. Whether in pub­lic, or pri­vate, a slave PRESENTS her­self, in this sequence, to:

i. her Mas­ter, express­ing “Master/ Sir”, until told to con­tinue or ordered otherwise.

ii. The Mas­ter to whom the slave has been assigned, when applic­a­ble, express “Master/ Sir”, remain until told to con­tinue or oth­er­wise ordered.

iii. PRESENT to oth­ers by direct order. When alone, a slave PRESENTS to other knowl­edge­able Mas­ters who under­stand the PRESENT for­mal­ity, whom the slave has pre­vi­ously met.

b. When­ever any­one touches, fon­dles, grabs, or oth­er­wise uses a slave with­out the Master’s per­mis­sion, the slave has per­mis­sion and is directed to state, strongly, if nec­es­sary, that the action was inap­pro­pri­ate and take what­ever action is nec­es­sary to pro­tect her Master’s prop­erty. The slave can only be touched, fon­dled, grabbed or used with the con­sent of her Mas­ter and in the way her Mas­ter has directed that she be used. This does not mean the gen­eral orders given by a Dom­i­nant friend of her Master’s will not be com­pletely and quickly obeyed by the slave. The slave will, at all times, show respect to Dom­i­nants, unless an attempt is made to mis­use the slave, as described above. The slave will imme­di­ately report any attempts to mis­use her to her Mas­ter or in case He is not around to a Dom­i­nant friend of her Master.

SERVICE MODE

The “ser­vice mode” is a mid-level pro­to­col level used for gen­eral ser­vice of the slave, usu­ally in pri­vate, but may be used at BDSM func­tions. It can also be referred to as a “gen­eral pur­pose mode” This mode is intended to be a serv­ing mode for the plea­sure of her Mas­ter. Her pri­mary pur­pose in the ser­vice mode is to serve, obey and please her Mas­ter but she is allowed some less for­mal pro­to­col, and more free­dom of movement.

The ser­vice Mode is the pri­mary mode that will be uti­lized to con­trol a slave since it allows for more effec­tive and use­ful con­trol for serv­ing her Master.

This level is less restric­tive than the “slave” mode and there­fore is a priv­i­lege granted by the Mas­ter to His slave. This is the nor­mal mode for ser­vice to her Mas­ter. How­ever, the slave should strive to become more “at home” in the “slave mode.”

While in the ser­vice mode, the slave will assume the “slave mode” 1) if ordered to a posi­tion (exam­ple; kneel or teach) 2) or is receiv­ing pun­ish­ment 3) or told to PRESENT. If told to PRESENT she will do a for­mal PRESENT in the “slave” mode instead of the nor­mal PRESENT in the “ser­vice mode.”

Ser­vice Mode - BEHAVIOR

1) Address­ing her Mas­ter:
The slave will address her Mas­ter as “Mas­ter” or ” Sir” in this mode.

The slave will use—

“yes/No, Sir “when respond­ing to a question –

and “Yes, Sir”, when told an order. NOTE: This is dif­fer­ent than the “slave mode” where she would say — “Sir, Yes, Sir, Thank You, Sir, when respond­ing to an order.

Exam­ples of con­ver­sa­tion with her Mas­ter in this Mode:

“Sir, Your slave is going to the store, Do You wish any­thing. I hope to return in about 20 min­utes, Sir”.

If part of a con­ver­sa­tion “Do You wish to have a glass of wine, Sir?”

and “may Your slave have a glass of wine, Sir”

If her Mas­ter is not engag­ing the slave in con­ver­sa­tion the slave will say “Sir” before mak­ing a state­ment to get His atten­tion. — Sir, Do You want a glass of wine, Sir.” — If in con­ver­sa­tion with her Mas­ter the first  “Sir” is not necessary.

“Din­ner is served, Sir” –

It is never wrong to use “Sir” before and after mak­ing a state­ment to her Master.

2) Refer­ring to her­self:
The slave will refer to her­self as “this slave” or “Your prop­erty” at all times in this mode. The slave can also refer to her­self as “her” Exam­ple: “Sir, this slave is doing well on her dri­ving below the speed limit as her Mas­ter ordered. Your prop­erty does not need pun­ished for speed­ing, Sir.” The use of “I” or “mine” or “my” is not permitted.

3) Pre­sent­ing:
The slave is not required to make the for­mal PRESENT (kneel­ing) in this mode, How­ever she must do a stand­ing PRESENT. she must keep a mind­ful watch for her Master’s needs and face Him to see if He needs any­thing when He approaches her or addresses her (stand­ing PRESENT). If ordered by her Mas­ter to “Present”, the slave will assume the “slave mode” and stay in the “slave mode” until told to “continue”.

If the slave is allowed the priv­i­lege of serv­ing her Mas­ter for an extended period of time, in the “ser­vice” mode the fol­low­ing rules apply to her PRESENTING.

A) If her Mas­ter leaves the room she is in, she will upon His return, PRESENT to see if her Mas­ter wishes her to con­tinue. If she is sure that her Mas­ter is aware that she is PRESENTING and He says noth­ing to her she will con­tinue in the “ser­vice” mode.

B) The same PRESENT rules apply if she leaves and returns to the same room that her Mas­ter is in. she will observe her Mas­ter to see if He desires her ser­vice before con­tin­u­ing her duties.

C) PRESENTING in the “ser­vice” mode is defined as stop­ping what she is doing, fac­ing her Mas­ter, and observ­ing Him with her arms behind her back, she may move if nec­es­sary to see Him.

D) If she is seated and her Mas­ter enters the room she is in, she will stand to see if He desires her ser­vice, before continuing.

E) If she is seated on fur­ni­ture and her Mas­ter enters the room and takes a seat, she will seat her­self on the floor at her Master’s feet after PRESENTING.

4) Eye Con­tact and “Rest” Posi­tion:
The slave will main­tain no con­tin­ued eye con­tact with her Mas­ter in this mode, unless she is allowed to set in the “rest posi­tion” at her Master’s feet. Other than the “rest posi­tion”, she is only allowed to look at her Mas­ter from time to time to deter­mine His needs. Other than these brief looks, she is expected to main­tain, eyes down.

The slave may make brief eye con­tact with her Mas­ter when she is enter­ing the same room as her Mas­ter to see if He desires her services.

The slave may briefly look at her Mas­ter in order locate Him or see His mood dur­ing a con­ver­sa­tion or bet­ter serve Him, but her major focus is “eyes down” show­ing respect for her Mas­ter and her slav­ery unless she is in the “rest” posi­tion at His feet.

The slave is not to assume that she may set on the fur­ni­ture by her Mas­ter with­out per­mis­sion. For a period to time, she may be granted per­mis­sion to use the fur­ni­ture, but one priv­i­lege is not a blan­ket per­mis­sion. The slave should have a rea­son for want­ing to use fur­ni­ture and state the reason.

5) Per­mis­sion to Speak:

The slave is assumed to have per­mis­sion to speak in the “ser­vice mode” she may ask her Mas­ter ques­tions and engage in con­ver­sa­tion and make com­ments, but is expected to use “Sir” and respond to orders correctly.

The slave when not per­form­ing a task for her Mas­ter, may freely set in the “rest” Posi­tion at her Master’s feet. The “rest” posi­tion rules do not apply when she is on her feet.

WHILE SETTING AT HER MASTER’S FEET in the SERVICE MODE “REST” POSITION:

This is a posi­tion that she is ordered to or allowed while sit­ting at her Master’s feet. It is a posi­tion instead of a MODE.

This is a “rest posi­tion” while in the ser­vice mode and is NOT the same as the “at ease” mode, except that she will still refer to her­self as “this slave” or “Your prop­erty” and use “yes Sir” and “no Sir”

While set­ting at her Master’s feet she is not to use “I” or “my” or “me” – If given an order to per­form for her Mas­ter –she will respond “yes, Sir,” and promptly obey the order. she will then return to the “rest posi­tion” after com­plet­ing the order. she need not PRESENT after the order is com­pleted, if she was in the “rest Posi­tion” prior to receiv­ing the order.

AT EASE MODE

This is used mainly in pub­lic and is not to be abused. The slave will remain respect­ful to her Mas­ter, while using sub­tle means to dis­play her sub­mis­sion to her Mas­ter. Exam­ple: cast­ing her eyes down or serv­ing Him food and drinks. Sit­ting at His feet if appropriate.

The slave is not allowed to wan­der off from her Mas­ter unless she asks first for per­mis­sion and is given per­mis­sion. The per­mis­sion is given for a par­tic­u­lar pur­pose only.

she will walk on the right side of her Mas­ter in this mode.

she may freely engage in con­ver­sa­tions in pub­lic with

1) peo­ple she knows or any per­son speak­ing to her.

2) any per­son that will assist in serv­ing her Mas­ter or any per­son she can assist in serv­ing her Master.

3)  her Mas­ter and to oth­ers in pub­lic, while remain­ing respectful.

4) a com­mon greet­ing to oth­ers when appropriate.

Note:  If the slave is told to stand she will stand in the “relaxed” PRESENT.

This applies to BDSM set­tings as well. The only dif­fer­ence is that she is required to show a higher degree of respect by using Sir or Mas­ter appropriately.

If given a “heel” com­mand she will stop what she is doing in pub­lic and heel by her Master’s right side.

In pub­lic, she will use the same seat­ing rules as other modes.

In Pub­lic, she is not to use Sir, where it can be heard by oth­ers and can refer to her­self as “I” or “my” — if appro­pri­ate in con­ver­sa­tion with oth­ers. she may also refer to her­self in first per­son when appropriate.

Any level other than the slave mode is a priv­i­lege granted by the slave’s Mas­ter. If she is uncer­tain what mode she is to be in –then she should go to the “slave mode”.

“At Ease mode” in pri­vate.
The pri­mary use of this mode is for con­ver­sa­tion for short periods.

In pri­vate, the “at ease” mode will be nor­mally lim­ited to con­ver­sa­tions where the slave is sit­ting in front of her Mas­ter or seated beside Him for the pur­pose of con­ver­sa­tions that are pleas­ing to her Mas­ter. The slave should feel that this is not her nor­mal state or the best suited state to please her Mas­ter. The slave should be aware that this is not her nor­mal mode and strive to feel more at ease in the “ser­vice” and “slave” modes. The Mas­ter, from time to time, may place the slave in this mode for longer peri­ods of time, if He feels it is to His advantage.

A) “At Ease” mode BEHAVIOR
Gen­eral use of at ease mode in private.

In this mode, the slave will use “Yes/No Sir,” when respond­ing to a ques­tion or an order. Other exam­ples of her con­ver­sa­tion in this mode are: “Thank You, Sir”– “May Your slave get You ___, Sir?” – “Your wel­come, Sir”– “beg Your par­don, Sir” — “This slave needs to go to the store, do You need any­thing, Sir?” to show respect for her Mas­ter — and “Do You wish Your slave to have some wine, Sir?” The slave may freely dis­cuss issues with her Mas­ter, if it pleases her Mas­ter. The slave will at all times remains respect­ful and mind­ful that her pri­mary pur­pose is to serve and please her Mas­ter. The rea­son for the “at ease” mode is for the plea­sure of her Mas­ter and should be viewed as such. The slave may look at her Mas­ter in this mode and it is not nec­es­sary to say ‘Sir” before and after each sen­tence, but should still be used respect­fully. The slave can freely wor­ship her Mas­ter at any time in this mode, as long as it pleases her Mas­ter and does not inter­fere with His activities.

B) Eye Con­tact is per­mit­ted:
The slave may freely look at her Mas­ter in the “at ease” mode but is still expected to cast her eyes down­ward to show respect.

C) Dis­re­spect or mis­use of this mode may invoke pun­ish­ment of the slave. The slave should always be aware of her sub­mis­sion to her Mas­ter and the slave can­not use this mode to con­tra­dict or debate issues with her Master.

D) If the slave is in a pub­lic place, this is the pri­mary mode for tele­phone com­mu­ni­ca­tions between a Mas­ter and His slave, unless oth­er­wise told.

E) The slave may ask to be placed in the “at ease” mode by stat­ing “Sir, Do You wish that Your slave be placed in the “at ease” mode for con­ver­sa­tion, Sir?” she should thank her Mas­ter before assum­ing the “at ease” mode. If the sub­ject she wishes to dis­cuss is not obvi­ous to her Mas­ter she should state what she wishes to dis­cuss in the “at ease” mode. she should be mind­ful that her Mas­ter knows that all sub­jects can be dis­cussed in a higher mode. The Mas­ter will only allow the “at ease” mode in sit­u­a­tions where He feels that the slave will bet­ter please or serve Him in this mode.

F) Extended use of “at ease” mode, in private.

In pri­vate, the slave is never allowed to be in the “at ease” mode” for an extended period of time.

G) PRESENTING to her MASTER
If her Mas­ter leaves the room she is in, she will upon His return, PRESENT to see if her Mas­ter wishes her to con­tinue. If she is sure that her Mas­ter is aware that she is PRESENTING and He says noth­ing to her she will con­tinue in the “at ease” mode.

The same PRESENT rules apply if she leaves and returns to the same room that her Mas­ter is in.

PRESENTING in the “at ease” mode is defined as stop­ping what she is doing, fac­ing her Mas­ter, and observ­ing Him with her arms at her side to see if He wishes her to continue.

H) PUNISHMENT
The slave is auto­mat­i­cally removed from this mode and will assume the “slave mode” when given any posi­tion or pun­ish­ment command.

When I pre­pared these slave modes I views http://www.bornslaves.com/principles.htm  and used ideas expressed on that site. .